Publisher of “Muhammad: The ‘Banned’ Images” discusses his views on the Enlightenment and Islam
Nov 11 2009, Posted by Zachary Tracer in Academics, Faculty and Staff, News, 1 Comments
For much of our 30-minute interview, Gary Hull, a Duke lecturing fellow in sociology, and I discussed academic freedom, the challenges of self-publishing and the Enlightenment.
Toward the end of the conversation, I asked Hull, who recently self-published “Muhammad: The ‘Banned’ Images” and directs Duke’s Program on Values and Ethics in the Marketplace,” what he would say to Muslims offended by his decision to include controversial cartoons of the Prophet Muhammad.
“Join the Enlightenment,” he replied.
He went on to discuss how different people are offended by different things. What matters, he said, is not that people are offended, but how they react.
“You don’t respond by saying, ‘I don’t like what you said, therefore I’m going to throw a grenade at you’,” he said.
He added: “If I were a serious Muslim, would I be offended by some of these images, especially the cartoons? Absolutely.”
Hull said he thinks the Muslim response will be guided by what he sees as a religion stuck in the past:
“The problem here is that of all the world’s religions, Islam was the one least touched by the Renaissance. It never had its maniacal attachment to faith and force—just using guns and swords against enemies—it never had that tempered by the Enlightenment. You know, Voltaire, the Jeffersonian view that the prioper response to opposing ideology is to present your own ideology and to have arguments. Judaism and Christianity both obviously were tempered by Enlightenment thinking. Islam never had that kind of Enlightenment element injected into it. And so today of all the world’s great religions… it is the most fascistic and terror-mongering because it doesn’t even have that semblance of respect for reasoned discourse… It’s no accident that worldwide terrorism is motivated by fundamentalist Muslims.”
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November 14, 2009 3:33 pm
Ali @Twitter Name
Here is a “Jeffersonian view” or at least a little Jeffersonian history touching on his experience with Islam:
“In March 1785, Thomas Jefferson and John Adams went to negotiate with Tripoli’s envoy to London, Ambassador Sidi Haji Abdrahaman (or Sidi Haji Abdul Rahman Adja). Upon inquiring “concerning the ground of the pretensions to make war upon nations who had done them no injury”, the ambassador replied:
“It was written in their Koran, that all nations which had not acknowledged the Prophet were sinners, whom it was the right and duty of the faithful to plunder and enslave; and that every muslim who was slain in this warfare was sure to go to paradise. He said, also, that the man who was the first to board a vessel had one slave over and above his share, and that when they sprang to the deck of an enemy’s ship, every sailor held a dagger in each hand and a third in his mouth; which usually struck such terror into the foe that they cried out for quarter at once. [2] [3]”
Jefferson reported the conversation to Secretary of State John Jay, who submitted the Ambassador’s comments and offer to Congress. Jefferson argued that paying tribute would encourage more attacks. Although John Adams agreed with Jefferson, he believed that circumstances forced the U.S. to pay tribute until an adequate navy could be built.”
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