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Weinergate, the Internet and the changing future of the political scandal

10 Jun 2011, Posted by Michael Shammas in Backpages, 1 Comments


Although the media has dubbed Representative Anthony Weiner’s recent nightmare a “sex scandal,” this term ignores just how revolutionary the incident is in comparison to past indiscretions. Unlike previous scandals, this one did not involve a physical relationship; indeed, it did not even involve “sex.” What it did involve was the Internet—and the implications could change politics forever.

Before we get into the implications, though, here’s some background. On May 27, Weiner sent a link via Twitter to a 21 year-old woman in Bellingham, Washington. The link led to a photograph featuring a man’s bulging underwear. Weiner removed the link minutes after it appeared on his Twitter page, but it was too late—people had already seen the image. At first, the congressman denied ever posting a photo. He claimed that his account had been hacked and even proclaimed his innocence on an interview on CNN with Wolf Blitzer. Many people, including me, thought he was telling the truth and that the furor would quickly die down.

We were wrong. On June 6 conservative blogger Andrew Breitbart published a shirtless picture Weiner had sent to another woman. When Breitbart implied that he had more photographs, including one of Weiner’s exposed manhood, the congressman was forced to hold a painfully uncomfortable press conference. The conference revealed that this was not the only picture of Weiner, and that he had repeatedly engaged in this type of behavior for more than three years. Add that to the fact that some prominent Democrats are calling for his resignation, more than six women have already admitted having online relations with Weiner and Weiner’s wife is pregnant, and you have a political scandal fit for the history books.

With the Internet, the world of politics is becoming more transparent than ever before. This can be a good thing. With most citizens armed with cell phones that can capture video and instantaneously post it to the web, governments find it harder and harder to lie. Syria is a perfect example of this—although its government has banned foreign journalists from entering to cover recent unrest, citizen journalists have been able to post videos online showing that nation’s brutal suppression of its own people. But this implication can also be negative since politicians’ private lives—and, indeed, our private lives—are now exposed to a greater degree than ever before.

Second, this incident reinforces the notion that, once something is on the Internet, it is there permanently. When you’re in a position as important as Weiner’s, people are obviously going to be interested in what you’re doing. More importantly, you’ll have enemies who would love to uncover compromising information about you. Weiner must have known that he was putting himself in danger by having lewd conversations with women on the Internet; the only surprising thing to me is that this has been happening for three years. So what was Weiner thinking? My guess is that he probably wasn’t doing much thinking at all. It will be interesting to see if other politicians are at risk due to things they have already posted on the Internet.

Politicians can’t treat the Internet the way many other people treat it if they expect their privacy to be respected. They can’t participate in social media unless they expect their online “friends” or followers to be scrutinized, they can’t talk to others without expecting a permanent transcript of that text to be available and they sure as hell can’t give out lewd pictures of themselves to others. That Weiner did all three of the above is discouraging, mind-boggling and, frankly, absolutely stupid. Perhaps Weiner’s older generation doesn’t understand the record-keeping nature of the Internet, or maybe Weiner’s male instincts overruled his brain in this particular case, but for someone with ambitions for the governorship of New York to have fallen so far and in this way really marks a new era for American politics. Scandals have brought politicians down before, but the Internet has never played the main role to the extent that it has for Weiner. I’ll even go so far as to say that if you have future political ambitions you should take your Facebook down before you run. If you ever run for office, you can safely bet that your opponent will look for dirt on you, and, in this evolving political climate, the Internet will be the first place he or she will look.

One thing is certain: this won’t be the last Twitter-fueled scandal. The Internet is changing politics, and, with most members of Congress having been born before the Internet-age, we can expect more scandals of this nature to crop up as the next Internet-savvy generation of young people emerges on the political landscape.

Lady Teresa and Mother Gaga

08 Jun 2011, Posted by Chinmayi Sharma in Backpages, 0 Comments


Are Lady Gaga and Mother Teresa cut from the same cloth?

Mother Teresa, probably one of the most venerated individuals in recent memory and seen by many as infallible, is hailed as a true saint. Lady Gaga, a pop diva, epitomizes absurdity with her gravity-defying hair and borderline offensive wardrobe of animal innards. The Economist wrote an article last Thursday comparing the two as leadership icons in their respective eras and the century as a whole.

Leper-treating nun and record-breaking, grammy-winning singer apparently share more in common than two X chromosomes (though some might dispute that) and a wide fan base.

Mother Teresa, or Agnes Gonxha Bojaxhiu, was born in 1910 and died in 1997. Throughout her life she practiced and preached poverty, chastity and obedience. She believed God’s will called her to India where she opened mission homes and hospitals throughout the nation—her base being in the disease-ridden cesspool of the big city Calcutta—to treat those who doctors abandoned and society shunned. She spread her humanitarian efforts internationally and for her intentions, not to mention years of 4:30 a.m. masses and tireless hours of manual labor, won the Nobel Peace Prize in 1979 and the Bharat Ratna, India’s higest honor, in 1980. No task was below her; she was cleaning toilets like a champ.

So yes, Mother Teresa casually tried to save the world, singlehandedly.

Stefani Joanne Angeina Germanotta (maybe it’s no coincidence these two women changed their names…) later changed her name to Lady Gaga when she entered, or should I say attacked, the music industry. Her name transcends the term “house-hold name” because I swear I heard homeless people singing her songs and discussing her latest fashion while I served them at the Soup Kitchen. Her rookie album reached the top of the record charts in six countries. Her second album did just as well and her third album, which featured her hit single “Born this Way” that was the fastest-selling single in iTunes history, selling one million copies in five days.

So let’s start with similarities. For one, who hasn’t heard of these two?

Mother Teresa is everyone’s idea of the “nicest person ever,” but better because she actually existed. Lady Gaga, through songs, speeches and sex, encourages the world to embrace its inner freak because we all have one.

These are two rather relatable concepts, no? Mother Teresa: someone whose kindness we can forever try to emulate. And Lady Gaga: at the end of the day, there’s comfort in knowing that we can embrace our true inner weirdo and still not be the biggest freak there ever was because she takes the cake for that one.

However, as The Economist astutely outlines, the similarities don’t end there.

Both women work some of the most tiring schedules imagineable. From dawn to well past dusk, they work endlessly to improve themselves, achieve their goals, then set new loftier ones. These qualities sound like your parents’ dream kid—the kind of ethic you always heard about but didn’t believe anyone who had a life actually possessed.

One began an international movement of altruism and awareness while the other is breaking stereotypes by way of flooding (the psychological method of mercilessly bombarding someone with what makes them most uncomfortable).

Well, I’m here to take this one step further and say that not only is Mother Teresa not as angelic as she seems but Lady Gaga may deserve more credit than our ruthless, censure-happy world gives her.

No, it is not the heat getting to me.

Lady Gaga is the hero for a larger audience. She works tirelessly and makes music that is played in middle school dances to retirement parties worldwide. There is no evidence of her breaking the law or defaming her name as many “sex, drugs and rock n roll” type celebrities do. She spends Christmas with her family and fights for her own modern causes, from Haiti relief to the medical battle against HIV and AIDS.

Gaga makes waves. Gaga is fallible. Gaga is like you.

Or, should I say, you (and I and everyone) have a shot of being like Gaga.

Yes, Mother Teresa was a saint. Definitively, as in, she was actually “beautified” by Pope John Paul II for being as close to perfect as one can be, at least in the eys of the Catholic Church. But, for that reason alone, she is more of a mythical creature than a role model. She is someone who’s tales of glory make legend, not headlines. Mother Teresa can do no wrong.

Because Mother Teresa lived in a time without Facebook, Twitter and paparazzi (I’m your biggest fan, I’ll follow you until you love me…), life was not under nearly as much scrutiny as Gaga’s is today. Mother Teresa’s lived in a period of technological dearth of India, a time of minimal media espionage and gained from a society that warmly embraced the “benefit of the doubt” gift afforded to respected religious figures. So, it is not surprising that most people don’t even know, let alone discuss, any flaws Mother Teresa might have had.

Least controversial is the fact that Mother Teresa often and fervently doubted her faith. Forigvable, because many religious figures do, but still rarely discussed. Secondly, Mother Teresa called abortion the “greatest destroyer of peace today” in her Nobel acceptance speech. Forgivable, sure; many people oppose abortion and are entitled to their opinion. However, how often do we discuss Mother Teresa’s controversial stance on abortion? Thirdly, the homes that Mother Teresa and her Sisters set up were largely undersupplied, overcrowded, unhygienic and understaffed. The children were sometimes neglected and in the case of rowdy individuals, tied to their beds or a tree to free the hands of nurses so that they may attend to other individuals. The intentions were good and the reasoning understandable, but many consider this degrading behavior. Finally, Mother Teresa is known for having denied many a patient that walked through her door pain medication claiming that their suffering was a gift from God that they should graciously accept and endure, and for which they should be eventually rewarded. This again is not unheard of among religious missionaries but most likely shocking to those who saw Mother Teresa as a woman who could not bear to see others in pain.

Let me be clear, I am not trying to demean this great woman or anything that she has done for the world. She has made strides that few have done before or since and we are all better off for it.

However, can you imagine if she had the news coverage Lady Gaga faces today? The constant criticism, scrutiny and conspiracy theories, tempered photographs and fake video footage that inundate the media daily?

The bastardization of news coverage by social networks such as Twitter and Facebook confuse fallacy for fact and sully the name of even the purest individuals. Gandhi would have had a hard time keeping up his street cred in today’s world.

Lady Gaga has raised millions of dollars for humanitarian causes and seizes every opportunity to fight for causes she believes in, most notably the LGBTQ population. Her methods divert slightly from Mother Teresa’s nun-like ways in that they are a tad more extravagant, but at the end of the day, both women set out to achieve certain goals for themselves and others and did it in the best way they knew how. And both have been hailed for it.

So, my final point is that maybe we should refrain from scoffing quite as hard when The Economist compared Lady Gaga and Mother Teresa. Living in the time period that she does, facing the challenges that she has, Gaga has done an incredible job adjusting to and remaining above the petty controversies that outside parties have created around her image. She knows what she wants and how she wants to get there. Whether  or not we agree with, or even like, her beliefs, she will go for it with everything she’s got. That is commendable. I’m sure even Teresa would agree.

DukeEthicist: Pre-professional rush

03 May 2011, Posted by Duke Ethicist in Backpages, DukeEthicist, 0 Comments


Should institutions of higher education like Duke prioritize teaching pre-professional and marketable job skills over teaching a sold liberal arts curriculum? Duke has no business, marketing, finance, or other explicitly pre-professional degrees, but I think the mainstream focus on campus is to prepare students for entering business, law, medicine, or other professional fields. I find the Markets & Management Studies certificate and the Master of Management Studies degree to be particularly troubling instances of this mentality.

Duke and other institutions like it should not prioritize teaching pre-professional careers. Worldwide, America is one of the few nations that focuses on a liberal education. In other countries, most students chose their lifelong careers upon graduating high school or even earlier. The problem is most young adults don’t know for sure what they want to do for the rest of their lives when they are 18. A liberal arts education gives students time to explore majors and career paths they have not previously considered. For example, you can attend Duke thinking you want to major in International Comparative Studies, and leave Duke with a Program II major in Astrobiology. We have this luxury because we attend a liberal arts school. The classes taken to explore multiple majors may actually fulfill other graduation requirements and should not be considered wasted. In fact, exploring different departments at Duke is encouraged – the majority of students entering Duke come in undeclared. Young adults need that extra time to take subjects not offered in high school and find out what they are truly passionate about. Only then can they be confident in pursuing their ultimate career choice.

The Duke Ethicist is a project of the Honor Council which responds to ethical questions posed by the Duke community. Our purpose is to provide a medium through which students may anonymously seek advice or spark dialogue. Got a question? Send it to dukeethicist@gmail.com, and look out for a response on our blog.

DukeEthicist: Fast cash

02 May 2011, Posted by Duke Ethicist in Backpages, DukeEthicist, 0 Comments


As ambitious Duke students, is our desire to make money in finance a good thing or a bad thing? Are there ways to make lots of money that are more ethical than others?

Heading off to Wall Street to pursue a career in finance is no more or less ethical than alternate career paths our peers may choose. The broader issue at stake then is not what path we choose to follow, but our motivation for following it.

Wall Street provides us with several opportunities for a get-rich-fast career. Some Duke students are drawn to this lifestyle for the idea that they can be making six figures within a very short time. Is that wrong? I don’t think so – we don’t fault professional athletes for jumping at their first opportunity to get a large paycheck. Yet, we still find ourselves looking down on “Wall Streeters.” Why?

Again, the issue at stake here is that, at the very nature of the job title “economist”, is the idea that people are making money, and usually an entire career, off of predicting someone else’s emotions. Financial trading is all about gambling on how people will react to certain situations, and as humans we are usually averse to such an idea. So, while going to Wall Street to make money and a career is no more or less ethical than anyone else’s career path, we must use caution and question our true motivation at the heart of such a decision.

The Duke Ethicist is a project of the Honor Council which responds to ethical questions posed by the Duke community. Our purpose is to provide a medium through which students may anonymously seek advice or spark dialogue. Got a question? Send it to dukeethicist@gmail.com, and look out for a response on our blog.

DukeEthicist: Benevolence for pragmatism?

01 May 2011, Posted by Duke Ethicist in Backpages, DukeEthicist, 0 Comments


Is it ethical for a Duke engineer – who could feasibly contribute in many ways to society and solve humanity’s biggest problems – to instead go to Wall Street purely for financial gains?

Money drives things. It drives markets, it drives development, and it drives people – even people with good motives and tons of potential. It would be a glorious thing if Duke engineers could take the skills they’ve learned here and use them in benevolent quests to better the world, without ever having to consider the yoke of financial pragmatism. But realistically, that is not the case. Pratt students graduate with more than a comprehensive knowledge of engineering; they come away knowing they are able to get such a first class education because of money. Duke’s prestigious programs wouldn’t operate in the same way without the financial backing they currently receive. You can’t construe a Duke education without noting the hefty tuition that makes it possible. Financial aid and scholarships alleviate some of that burden; but financial aid doesn’t cover life post graduation.

Engineers can dream big here at Duke, and the school’s various funds will facilitate their projects and ideas. They can feasibly use their skills to embark on a quest to change the world, via DukeEngage projects or service-learning courses, or by taking advantage of grant money. But once graduation looms around the corner, financial practicality casts its shadow over those quests. Working in investment banking will be lucrative. They will be able to live comfortably, raise a family, meet the high expectations held to them with an illustrious career on Wall Street, and go about life without having to worry too much about their own finances. They won’t be bettering humanity though.

It’s not that going to Wall Street is unethical. It’s just a trade off: benevolence for pragmatism.

The Duke Ethicist is a project of the Honor Council which responds to ethical questions posed by the Duke community. Our purpose is to provide a medium through which students may anonymously seek advice or spark dialogue. Got a question? Send it to dukeethicist@gmail.com, and look out for a response on our blog.